Fire tenders were rushed to the spot, officials said.
Earlier in the night, terrorists opened fire at police and paramilitary forces outside the Taj Hotel between 10.15 p.m. and 10.30 p.m., police officials said.
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The venue of the 'mega party' launch turned into a political mecca as hundreds of thousands of Chiranjeevi's fans and supporters from all over Andhra Pradesh thronged the temple town days in advance to hear the filmstar-turned-politician revealing the name and agenda of his party.
Excited over their matinee idol's political debut, fans of Telugu superstar Chiranjeevi went out of control at the site of the public meeting in the temple town leading police to lathicharge on them.
Repeated appeals by Chiranjeevi's brother and actor Nagendra Babu to maintain calm during the public meeting went unheeded among the jubilant fans. Police resorted to lathicharge to control the crowd.
Here are some of the excerpts from his speech:
I don't know politics. I can't understand it. But I know the suffering of people.
"The party will work for development, modernisation and industrial revolution. Its goal will be 'santosh' and 'ananda' (contentment and happiness) Andhra Pradesh," he said, speaking in Telugu.
"I know your problems, pains and sufferings and will always stand by you," he said, while taking the oath in the name of Lord Venkateshwara to dedicate his life to serve the people.
Broadly outlining the policies of his eagerly awaited party, he said that eliminating poverty, ensuring social equality, rooting out corruption, development of villages on par with urban areas, and providing health and education to all would top the agenda.
During the two-hour mega show, the 53-year-old actor said he favoured prohibition but added that his party would take a final decision only after detailed deliberations.
He termed as 'social' the problem of Maoist violence and promised to respect the sentiments for a separate statehood for the Telangana region.
"After spending 30 years in the glamorous field, I could have lived a life for myself. I have all the comforts in life but I decided to be in your midst by responding to your appeal," said Chiranjeevi, who announced his decision to join politics on August 17.
"I am overwhelmed by your support all these years. Now it is time for me to pay back and be in your midst to share your sufferings," said Churu, as he is fondly called, amid thunderous applause.
Chiru, who declared that he had no rivals in politics, took a swipe at the ruling Congress for selling government land to industries and for acquiring cultivable land for Special Economic Zones (SEZs).
"We have no rivals. Problems are our rivals. We have no rivals because we have no fear and greed. We have entered the battlefield but our battle is against problems. Courage and honesty are our two weapons. We have no leader. All are soldiers. I am also one among you," he said.
Train No. | Train | Departure | Arrival |
Secunderabadad | |||
7406/7405 | Hyd-Tpt-Hyd Krishna Express | 06.00 | 20:20 |
2429/2430 | Bangalore-H.Nizamuddin Rajdhani | 06.45 | 18.55 |
7006/7005 | SC-Tenali-SC Nagarjuna Exp. | 06.50 | 07.10 |
2723/2724 | Hyd-New Delhi-Hyd AP Exp | 01:10 | 19.30 |
7046/7045 | BBSR-Mumbai-BBSR Konark Exp. | 07.40 | 10.40 |
7607/7608 | SC-Kurnool-SC Tungabadhra Link Exp | 07.45 | 19.50 |
5089/5090 | SC-Gorakhpur-SC Weekly Exp | 08.10 (Fri) | 18.00(Th) |
5091/5092 | Bangalore-Gorakhpur-Bangalore Exp. | 08.10 (Tu) | 18.00(Su) |
7551/7552 | SC-Mudkhed-SC Ajanta Express | 12.00 | 12.40 |
7030/7029 | Hyd-Cochin-Hyd Express | 12:30 | 12:15 |
7201/7202 | SC-Guntur-SC Golconda Exp | 12.45 | 14.00 |
2747/2748 | SC-Guntur-SC Palanadu Express | 14.00 | 10.30 |
7018/7017 | Sec’bad-Rajkot-Sec’bad Weekly Exp. | 14.45(Tue) | 11.00(Fri) |
7233/7234 | SC-Sirpur-SC Bhagyanagar Exp. | 15.00 | 10:50 |
2704/2703 | SC-Howrah-SC Falaknuma Exp. | 16.00 | 12:35 |
| |||
Train No. | Trains from Secunderabadad | Departure | Arrival |
7054/7053 | Hyderabad-Chennai-Hyderabad Exp. | 16.25 | 06.20 |
2714/2713 | SC-Vijayawada-SC Satavahana Exp. | 16:35 | 11.25 |
7616/7615 | K'guda-Palasa-K'guda Visakha Exp. | 17.00 | 07.30 |
7085/7086 | SC-Bangalore-SC Exp. | 17.40 | 06.30 |
7008/7007 | Hyd-Vizag-Hyd Godavari Exp. | 17.45 | 06.00 |
7424/7423 | SC-Tirupati-SC Narayanadri Exp. | 18.00 | 08.05 |
7664/7663 | Kacheguda-Manmad-Kacheguda Exp. | 18.00 | 09.00 |
| |||
Train No. | Trains from Secunderabadad | Departure | Arrival |
2764/2763 | SC-Tirupati-SC Bi-Weekly Express | 19.00(M,W) | 05.40Su |
2760/2759 | Hyd-Chennai-Hyd Charminar Exp | 19.30 | 07.45 |
7048/7047 | SC-Kakinada-SC Gautami Exp. | 20.10 | 06.30 |
7570/7569 | SC-Mudkhed-SC Jaipur Link Exp | 21.30 | 06.45 |
7021/7022 | Hyd-H. Nizamuddin-Hyd Dakshin | 22.00 | 06.35 |
7056/7055 | Hyd-Narsapur-Hyd Exp. | 22.15 | 05.15 |
7091/7092 | SC-Varanasi-SC Bi-weekly Exp | 22.30(M,W) | 04.30SuTh |
| |||
Hyderabad | |||
Train No. | Trains from Hyderabad | Departure | Arrival |
7406/7405 | Hyd-Tirupati-Hyd Krishna Exp. | 05.30 | 21.25 |
2723/2724 | Hyd-New Delhi-Hyd AP Exp. | 06.40 | 20.15 |
7046/7045 | Hyd-Howrah-Hyd East Coast Exp. | 07.00 | 19.05 |
347/348 | Hyd-Purna-Hyd Passenger | 07.30 | 20.05 |
368/367 | Hyd-Kazipet-Hyd MEMU Passenger | 09.10 | 18.00 |
7030/7029 | Hyd-Cochin-Hyd Exp. | 12.00 | 13.00 |
7002/7001 | Hyd-Mumbai-Hyd Hussain Sagar Exp. | 14.30 | 13.10 |
| |||
Train No. | Trains from Hyderabad | Departure | Arrival |
7054/7053 | Hyd-Chennai-Hyd Express | 15.50 | 06.55 |
356/355 | Hyd-Tandur-Hyd Passenger | 16.30 | 08.50 |
7008/7007 | Hyd-Vizag-Hyd Godavari Exp. | 17.15 | 06.45 |
7429/7430 | Hyd-Tirupati-Hyd Rayalaseema Exp. | 17.30 | 10.10 |
2760/2759 | Hyd-Chennai-Hyd Charminar Exp. | 19.00 | 08.25 |
330/329 | Hyd-Pune-Hyd Passenger | 19.10 | 09.40 |
302/301 | Hyd-Kazipet-Hyd MEMU Passenger | 19.10 | 22.50 |
7032/7031 | Hyd-Mumbai-Hyd Exp. | 20.40 | 06.05 |
Kacheguda | |||
Train No. | Trains from Kacheguda | Departure | Arrival |
523/524 | K'guda-Dronachalam-K'guda Pass. | 05.10 | 22.10 |
360/359 | Falaknuma-Wadi-Falaknuma Pass. | 05.20 | 19.20 |
549/550 | SC-Shadnagar-SC Passenger | 06.01 | 09.48 |
7607/7608 | SC-Kurnool-SC Tungabadhra Exp. | 08.00 | 19.15 |
571/572 | SC-Mahabubnagar-SC Pass. | 10.32 | 16.30 |
547/548 | SC-Mahabubnagar-SC Passenger | 13.22 | 18.16 |
535/536 | SC-Kurnool Town-SC Passenger | 16.04 | 10.50 |
7616/7615 | K’guda-Palasa-K’guda Visakha Exp | 16.25 | 08.15 |
7664/7663 | K'guda-Manmad-K'guda Manmad Exp | 17.30 | 09.30 |
7085/7086 | SC-Bangalore-SC Express | 17.58 | 06.05 |
585/586 | SC-Mahabubnagar-SC Passenger | 18.32 | 08.55 |
349/350 | K’guda-Aurangabad-K’guda Pass. | 20.40 | 07.50 |
9775/9776 | Bangalore-Jaipur-Bangalore Bi-Week | 22.35(Th,Sa) | 04.03(W,F) |
Speaking at his newly-inaugurated party office at the Jubilee Hills in Hyderabad, the actor said he would announce the name of his party on Aug 26 in the temple town of Tirupati.
As the 53-year-old reigning star of Telugu cinema gears up for his new role in politics, the question uppermost in the minds of observers is whether he can recreate the magic of NTR who had stormed to power within nine months of floating TDP in 1983, a feat that has no parallel in India's political history.
Dark and handsome, Chiru, as he is referred to in film circles, is a mass hero in the mould of late N T Rama Rao and his image is one of a kind-hearted do-gooder and a loving family man.
His admirers are hopeful that their hero will revive the magic of NTR, the demi-God of the film world, and capture power in next year's elections while some others argue that his entry will herald a coalition era in state politics and he could at best play the role of a kingmaker.
Chiranjeevi, a Padma Bhushan awardee who has acted in 148 films in his three-decade long career, is among the highest paid actors in the country and has a massive following, particularly among the youth.
His success in Tollywood, traditionally dominated by a handful of powerful families, was particularly sweet as he had no family connection in the industry and his rise was attributed to his grit, determination and hard work.
Tying of rakhi
Perhaps the single most important way of celebrating Raksha Bandhan is by tying the rakhi. A sister ties a rakhi to the wrist of her brother. The tying of a rakhi signifies her asking of her brother for his protection and love for the sister. The brother in turn, accepts the rakhi, confirms his love and affection for his sister and shows this with gifts and money. It is a family event where all members of family, dressed in finery, gather and celebrate. The tying of rakhi is followed by a family feast.
Rakhi Purnima
Rakhi is celebrated as Rakhi Purnima in North India as well as in parts of Northwest India. The word “Purnima” means a full moon night.
Nariyal Purnima
In western India and parts of Maharashtra, Gujarat, and Goa this day is celebrated as Nariyal Purnima. On this day an offering of a coconut (nariyal) is made to the sea, as a mark of respect to Lord Varuna, the God of the Sea. Nariyal Purnima marks the beginning of the fishing season and the fisherman, who depend on the sea for a living, make an offering to Lord Varuna so that they can reap bountiful fish from the sea.
Avani Avittam / Upakarman / Upakarma
In southern parts of India including Kerala, Andhra Pradesh, Tamil Nadu and Orissa, this day is celebrated by the Brahmin community as Avani Avittam. In Karnataka, this day is celebrated as Upakarma(ಉಪಾಕರ್ಮ in Kannada) by the followers of Yajurveda. Upakarma day is the traditional day of the beginning of Vedic studies. As part of the Upakarman/Upakarma ritual, they also change their sacred thread or yajnopavitam, the Sanskrit word for the thread. It is also called “janivaara” (ಜನಿವಾರ) in Kannada, “janeyu” in Hindi, “poonool” in Tamil, ” poithe” in Bengali, and “jhanjyam” in Telugu.
Kajari Purnima
In central parts of India such as Madhya Pradesh, Chattisgarh, Jharkand and Bihar this day is celebrated as Kajari Purnima. It is an important day for the farmers and women blessed with a son. On the ninth day after Shravana Amavasya, the preparations of the Kajari festival start. This ninth day is called Kajari Navami and varied rituals are performed by women who have sons until Kajri Purnima or the full moon day.
Pavitropana
In parts of Gujarat, this day is celebrated as Pavitropana. On this day people perform the grand pooja or the worship of Lord Shiva. It is the culmination of the prayers done through out the year.
There are many references to the significance of the Rakhi festival in Vaishnava Theology.
Vritra-Indra
The origin of this festival is usually traced back to the historical incidents of Indra’s fight with Vritra-Indra that resulted in Indra’s loss. Then, his wife had tied a thread around his wrist and empowered it with divine powers to make sure Indra emerged victorious in the duel that followed.
Krishna and Draupadi
Another incident is the one that concerns Krishna and Draupadi, the wife of the Pandavas. She had torn a strip of silk off her sari and tied it around Krishna’s wrist to stop the flow of blood Krishna was so touched by her action that he found himself bound to her by love. He promised to repay the debt and then spent the next 25 years doing just that. Draupadi in spite of being married to 5 great warriors and being a daughter of a powerful monarch only trusted and depended wholly on Krishna.
King Bali and Goddess Laxmi
According to another legend the Demon King Bali was a great devotee of Lord Vishnu. Lord Vishnu had taken up the task to guard his kingdom leaving his own abode in Vaikunth. Goddess Lakshmi wished to be with her lord back in her abode. She went to Bali disguised as a Brahmin woman to seek refuge till her husband came back.
During the Shravan Purnima celebrations, Lakshmi tied the sacred thread to the King. Upon being asked she revealed who she was and why she was there. The king was touched by her goodwill for his family and her purpose and requested the Lord to accompany her. He sacrificed all he had for the Lord and his devoted wife.
Thus the festival is also called Baleva that is Bali Raja’s devotion to the Lord. It is said that since then it has been a tradition to invite sisters in Shravan Purnima for the thread tying ceremony or the Raksha Bandhan.
Yama and the Yamuna
According to another legend, Raksha Bandhan was a ritual followed by Lord Yama (the Lord of Death) and his sister Yamuna. Yamuna tied rakhi to Yama and bestowed immortality. Yama was so moved by the serenity of the occasion that he declared that whoever gets a rakhi tied from his sister and promised her protection will become immortal.
Raksha Bandhan (the bond of protection in Hindi) is a Hindu festival, which celebrates the relationship between brothers and sisters. It is celebrated on the full moon of the month of Shraavana.
The festival is marked by the tying of a rakhi, or holy thread by the sister on the wrist of her brother. The elder brother in return offers a gift to his sister and vows to look after her same as elder sister return offers to younger brother. The brother and sister traditionally feed each other sweets. It is not necessary that the rakhi can be given only to a brother by birth; any male can be “adopted” as a brother by tying a rakhi on the person, that is “blood brothers and sisters”, whether they are cousins or a good friend. Indian history is replete with women asking for protection, through rakhi, from men who were neither their brothers, nor Hindus themselves. Rani Karnavati of Chittor sent a rakhi to the Mughal Emperor Humayun when she was threatened by Bahadur Shah of Gujarat. Humayun abandoned an ongoing military campaign to ride to her rescue.
The rakhi may also be tied on other special occasions to show solidarity and kinship (not necessarily only among brothers and sisters), as was done during the Indian independence movement.
Megastar Chiranjeevi’s Party Office at Banjara Hills Rd No# 46 is inaugurated after the midnight hours on Sunday (early hours of Monday). Pooja was performed as per Vedic rituals. Chiranjeevi, Naga Babu, Pawan Kalyan, Hariram Jogayya, KSR Murthy, Allu Arjun, Venkateswara Rao and Chiranjeevi’s family members attended the event.
This party office, adjacent to Ambedkar University, is built up using pre-fabricated model. This enabled the completion of the building much faster than usual time. A retired CI is taking care of the security arrangements.
After the inauguration (house warming) of the party office, Chiranjeevi spoke to the media for a few minutes. He said that he would announce all the details to the press and media within couple of days. But he also gave a clear indication that party and agenda will be announced publicly towards the end of the month. ‘By the end of the month, every thing will be in place’, said Chiranjeevi. When asked by the media if the party is going to be floated for sure, he retorted, ‘After so much of happening, do you think any one will have doubts about it?’. He further added that usually by Hindu tradition, house warming is done during the early hours and that is why this inauguration is done at this time of the hour. So, the wait is all over.
The party’s flag color is going to be
Enthusiasm is here to stay and any on
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The historic victory for the 25-year-old pro from Chandigarh came against heavy odds as he entered the event ranked number 17 in the world and pitted against Athens Olympic champion Zhu Qinan of China and Henri Hakkinen of Finland rated much higher than him.
But Bindra proved that reputation and history counted little as he overcame a two-point deficit against Zhu and Haikkinen after the qualifying round and annexed the title.
Bindra emerged triumphant in the 10-shot final with a finish of 104.5, taking his tally of points to 700.5 as against Zhu's silver winning performance of 699.7 (597+102.7) and 699.4 (598+101.4) by Hakkinen, which gave the Finn Army marksman the bronze.
His first shot of the final a 10.7 saw him move to the third place and by the time he was preparing to shoot his fourth, the Indian had risen to the second spot.
A 10.6 on his seventh attempt earned Bindra the lead and in the deciding shot he got 10.8, way ahead of 10.5 by the Chinese and 9.7 by the Finn to bring India the first ever gold medal by an individual since the country first participated in Olympics in 1900.
The businessman from Chandigarh also ended India's wait for a gold since the hockey team fetched a yellow metal in the Moscow Olympics in 1980.
"It can't better than this. Can it?" an elated but composed Bindra said soon after achieving the feat.
"I sincerely hope my medal changes the face of India's Olympic sports," the bespectacled shooter told reporters.
As Bindra bowed his head to receive the gold medal from the Princess of Lichtenstein, a small country in central Europe, and the Indian national anthem was played out for the first time in this edition of Olympics, the shooter had his feet firmly on the ground, betraying little emotions.
"For me, life will go on as usual but I sincerely hope Olympic sports get a leg-up. It's not a priority back home and I hope more focus is paid to these events like shooting," he said.
Asked about his scorching run in the finals, Abhinav said it was a conscious plan to pull out all stops and it paid off.
"I entered the final as fourth, which means I had to go all out for it. That's why I was so aggressive and it paid off in the end. I guess it was my day," he said.
Bindra, whose career at one stage was jeopardised by a nagging back injury, said it was not easy to keep himself keyed up all along.
"I worked hard, left home and trained in Germany. It only proves that if you keep working hard, you would have your day someday and fortunately, it was my day today.
"My parents, family and coaches stood by me all along and I owe it to them," he said.
Even in his hour of supreme glory, Bindra was magnanimous towards his rival when he applauded Zhu for his performance and said "he should be happy that he won a medal".
Bindra's compatriot Gagan Narang too almost made it to the final but was ruled out on countback. Gagan scored 595, levelled at the fifth place but lost out on a final place in countback.
Television news channels were giddy in their coverage, showing footage of Bindra receiving his medal and the raising of the Indian flag on a continuos loop, interrupted only by interviews with his parents from their home in northern India.
"He's done the country proud, he's done us proud and himself proud," Bindra's mother Babli told the CNN-IBN news channel, noting that he was now probably the country's most eligible bachelor.
Praise poured in from India's president and prime minister who hailed his "golden performance."
It seemed almost everyone wanted to be associated with him.
India's Madhya Pradesh state announced a prize of 500,000 rupees (US$11,900) for Bindra, while the state of Maharashtra awarded him 1 million rupees (US$23,800) -- even though he is not a resident of either. The impoverished state of Bihar said it would name a stadium after him.
Not to be outdone, his home state of Punjab awarded him 10 million rupees (US$238,000).
Meanwhile India's charismatic Railway Minister Lalu Prasad announced that Bindra would get a gold pass to go along with his gold medal -- letting him and a companion ride the railways (in the first class, air conditioned compartments) free for the rest of his life.
"Bindra's remarkable achievement will inspire other Indian athletes to perform excellently in the remaining parts of the Olympics," Prasad said.
Bindra's gold medal ended a long drought for India which has never won an individual event before and last won a team gold at the 1980 Moscow Games in men's field hockey, a sport in which it once dominated but did not even qualify for at Beijing.
It's a sporting record that has long been regarded as an embarrassment for India, with its huge population of some 1.1 billion people.
In Athens, India won just one silver, while China, the only other country with a billion-plus population, won 63 medals -- 32 of which were gold.
Bindra's father described the win as vindication.
"On the podium the Chinese man was crying, while today India is laughing," said his father A. S. Singh, referring to second place Chinese shooter Zhu Qinan.
Much of the reason for India's past failures is that with the country mired in poverty for much of the previous century, it had very little resources to devote to sport. And what there was went to the national obsession -- the non-Olympic sport of cricket.
Indian Olympic Association president Suresh Kalmadi, who had warned the country not to expect many medals in Beijing, said he hoped the gold will inspire Indians beyond cricket.
"It's a great day in the history of Indian sports. Finally, we got an individual gold," Kalmadi told reporters in Beijing.
"Cricket rules the roost in India, but now the youngsters have a role model who plays some other sport. It augurs well for us," he said.
Perhaps, indicating the change, India's powerful cricket board announced that it to was giving Bindra a cash prize of 2.5 million rupees (US$60,000).
Manavjit Singh - Shooting (Trap Men)
Rajyavardhan Rathore - Shooting(Double Trap Men)
Anju Bobby George - Athletics (Long Jump)
Leander Paes and Mahesh Bhupati - Tennis (Mens Doubles)
Dinesh Kumar - Boxing (-81 kg category)
Sania Mirza - Tennis (Womens Singles)
Archery: Dola Banerjee, Pranitha Vardhineni, L Bombayala Devi, Mangal Singh Champia.
Athletics: Anju Bobby George (Long Jump), Krishna Poonia (Discus), Harwant Kaur (Discus), Preeja Sreedharan (10,000m), Manjit Kaur (400m), Chitra Soman (4×400m relay), Sini Jose (4×400m relay),MR Poovamma (4×400m relay), Mandeep Kaur (4×400m relay), S Geeta (4×400m relay), K Mridula (4×400m relay), J J Shobha (Heptathlon), Sushmita Singh Roy (Heptathlon), G G Pramila (Heptathlon),Vikas Gowda (Discus), Renjith Maheswary (Triple Jump), Surender Singh (10000m).
Badminton: Anup Sridhar, Saina Nehwal
Boxing: Jitender (51kg), Akhil Kumar (54kg), A L Lakhra (57kg), Vijender(75kg) and Dinesh Kumar (81kg)
Judo: Khumujam Tombi Devi, Divya. Rowing: Bajrang Lal Takhar (Single M1X), Devnder Khandwal and Manjeet Singh (Light Weight Double Scull).
Shooting: Manavjit Singh Sandhu (Clay Pigeon Trap), Mansher Singh (Clay Pigeon Trap), Rajyavardhan Singh Rathore (Clay Pigeon Double Trap), Gagan Narang (10m Air Rifle), Abhinav Bindra (10m AirRifle), Samresh Jung (10m Air Pistol), Sanjeev Rajput (50m Rifle 3 Position), Anjali Bhagwat (50m Rifle 3 Position), Avneet Kaur Sidhu (10m Air Rifle).
Swimming: Virdawal Khade (50m, 100m, 200m Freestyle), Ankur Poseria (100m Butterfly), Sandeep Sejwal (100m, 200m Breaststrokes), Rehan Poncha (200m butterfly).
Table Tennis: Achanta Sharath Kamal, Neha Aggarwal.
Tennis: Leander Paes and Mahesh Bhupathi (doubles), Sania Mirza (singles and doubles), Sunitha Rao (doubles). Weightlifting: L Monika Devi (69kg)
Wrestling: Sushil Kumar (66 kg Freestyle), Yogeshwar Dutt (60 kg Freestyle), Rajiv Tomar (120 kg Freestyle).
Yachting: Major NS Johal (Heavyweight Dinghy).
Ganesh Chaturthi (IAST: Gaṇeśa Chaturṭhī, sanskrit: गणेश चतुर्थी) (Ganesh Festival) is a day on which Lord Ganesha, the son of Shiva and Parvati, is believed to bestow his presence on earth for all his devotees. It is also known as Vinayaka Chaturthi or Vinayaka Chavithi in Sanskrit, Kannada, Tamil and Telugu and as Chathaa (चथा) in Nepal Bhasa. It is the birthday of Lord Ganesha. The festival is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). Typically the day falls sometime between August 20 and September 15. The festival lasts for 10 days, ending on Ananta Chaturdashi.
Ganesha, the elephant-headed son of Shiva and Parvati, is widely worshipped as the supreme god of wisdom, prosperity and good fortune.
While held all over India, it is at its most elaborate in Maharashtra, Gujarat, Karnataka and Andhra Pradesh, and other areas which were former states of the Maratha Empire. Outside India, it is celebrated by Newars in Nepal.
A ganesh idol costing Rs 7 crore (2007) is presented at GSB Mandal Ganpati in Wadala, Mumbai.
During the Ganesha festival, a household worships a statue of Shri Ganesha. The worship lasts an odd number of days (from 1 to 11 days, sometimes 13).
This festival starting with the installation of beautifully engraved (sculptured) Ganesh idols in colorfully decorated homes and mantapas (pandals). The mantapas has been depicted by religious themes or current events. The idols are worshipped with families and friends.
The main sweet dish during the festival is the modak ([modagam]or [modakam] in South India). A modak is a dumpling made from rice flour/wheat flour with a stuffing of fresh or dry-grated coconut, jaggery and some other condiments. It is either steam-cooked or fried. Another popular sweet dish is the karanji ([karjikai]in Kannada) which is similar to the modak in composition and taste but has the shape of the 4th day moon.
Public celebrations of the festival are hugely popular, with local communities (mandalas) vying with each other to put up the biggest idol. The festival is also the time for cultural activities like songs, dramas and orchestra.
Today, the Ganesh Festival is not only a popular festival - it has become a very critical and important economic activity for Maharashtra. Many artists, industries, and businesses survive on this mega-event. Ganesh Festival also provides a stage for budding artists to present their art to the public.
For the year 2007 in the Western Calendar, Ganesha Chaturthi has commenced on Saturday, September 15th and its attributed festival of ganesha's mother, gowri (a form of parvathi), gowripuja comes on 13th (the day before)
Traditional stories tell that Lord Ganesha (or Ganapati) (the names mean "Lord [isha] or [pati] of Shiva's hosts [gana]") was created by goddess Parvati, consort of Lord Shiva. Parvati created Ganesha out of sandalwood paste that she used for her bath and breathed life into the figure. She then set him to stand guard at her door while she bathed. However, while she bathed, Lord Shiva returned and as Ganesha didn't know him, he didn't allow him to enter. Lord Shiva became enraged and severed the head of the child and entered his house. After realizing that he had beheaded his own son, Lord Shiva fixed the head of an elephant in place of Ganesha's head. In this way, Lord Ganesha came to be depicted as the elephant-headed God.
To know more about this deity, please read Ganesha.
Lokmanya Bal Gangadhar Tilak brought Ganesha as a deity out on the streets. It was a unique move by this freedom fighter, which he achieved with the Ganpati visarjana or immersion procession, wherein the mass output of several Ganesh mandals is taken out on a parade on the final day of the Ganesh festival and taken to be immersed. This process was started in 1893 and is now prevalent virtually all over Maharashtra, with special emphasis on Mumbai and Pune. Lokmanya Tilak attached this mass celebration to increase national awareness about the Freedom movement. Herein, neighborhood Ganeshas are worshiped and brought to immersion sites, where huge crowds gather to bid him an emotional and frenzied farewell.
In Pune, as the sun sets over darkening rivers, the images are taken out in boats and as each one is immersed, a cry is raised asking him to return the next year. It is an emotional and public farewell to their beloved god as parthiva (of the earth), who will rise once again the following year.
The first day commemorates certain events connected with Ganesha. It is the day on which he materialised as Mayureshwara, to kill the demon Sindhu, who had acquired extraordinary powers through the worship of Surya. Mayureshwara is also one of the ashtavinayakas (the eight forms of Ganesha). This is also the birth that Shiva has chosen to celebrate in Kailasa.
A special puja is performed for Ganesha. The worship of the deity involves getting a corner ready to receive the god. The puja begins with special chantings and offerings like the Panchamrut (five nectars), which include milk, curd, ghee, honey and jaggery. The God is bathed in these, cleansed & dried.
Ganesha is then given a red garment and the sacred thread - saying it is silver. He is then smeared with red sandal paste and offered red or yellow flowers. A lamp is lit, bells chime and food is offered in six symbolic mouthfuls - not to the god's body, but to his five panchapranas or 'vital breaths' and the one beyond - the absolute.
During the festival, puja is performed twice every day - once in the morning and again in the evening. Ganesha is offered special leaves and flowers, 21 of each and white durva grass. The murti is formally installed on the first day. Touching the murti with blades of durva grass, he is brought to life step by step and made to go through 15 of the 16 rites of passage that each Hindu goes through in his lifetime. (The sixteenth one, which is for death, is omitted.)
The Ganesha mantra is chanted, followed by a Ganesha prayer. Ganesha is called by his 108 good names. The last puja done, the family or congregation gathers around and rice grains are placed on the head of the murti, which is moved, symbolically unseating him.
In recent times there have been few incidents of tensions between Hindus and Muslims during the visarjan. This happens when the Ganesh procession uses routes that passes through places inhabited by minorities. However, there are examples of Muslims involved in Ganesh Chaturthi celebrations, such as the Shri Sarvajanik Ganesh Mitra Mandal at Shri Sunder Kamala Nagar, King's Circle. As of 10th September 2005, a Muslim heads this particular Ganesh mandal (a small group that organises the local celebrations), which was founded by Wilson Brooks (a Christian) some 24 years ago.
The most serious impact of the Ganesh festival on the natural environment is due to the immersion of idols made of Plaster of Paris into lakes, rivers and the sea. Traditionally, the Ganesh idol was sculpted out of earth taken from nearby one’s home. After worshipping the divinity in this earth idol, it was returned back to the Earth by immersing it in a nearby water body. This cycle represented the cycle of creation and dissolution in Nature.
However, as the production of Ganesh idols on a commercial basis grew, the earth or natural clay (shaadu maati in Marathi) was replaced by Plaster of Paris. Plaster is a man made material, easier to mould, lighter and less expensive than clay. However, plaster takes much longer to dissolve and in the process of dissolution releases toxic elements into the water body. The chemical paints used to adorn these plaster idols, themselves contain heavy metals like mercury and cadmium.
On the final day of the Ganesh festival thousands of plaster idols are immersed into water bodies by devotees. These increase the level of acidity in the water and the content of heavy metals. The day after the immersion, shoals of dead fish can be seen floating on the surface of the water body as a result of this sudden increase.
Several non governmental and governmental bodies have been addressing this issue. Amongst the solutions proposed by various groups some are as follows:
Return to the traditional use of natural clay idols and immerse the idol in a bucket of water at home. Use of a permanent idol made of stone and brass, used every year and a symbolic immersion only. Recycling of plaster idols to repaint them and use them again the following year. Ban on the immersion of plaster idols into lakes, rivers and the sea. Creative use of other biodegradable materials such as paper mache to create Ganesh idols. Encouraging people to immerse the idols in tanks of water rather than in natural water bodies. To handle religious sentiments sensitively, some temples and spiritual groups have also taken up the cause.
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